Here’s an interesting coincidence, especially given that I was reading this book: It took me about 5 weeks to finish the audio version of this book. I listened to it on my commute to and from work. I finished the book on September 12th. On September 11th, I thought about listening to sports radio since I’m a football fan and there’s always interesting sports talk on the radio on Mondays. I decided to listen to this book instead. And what miracle story would I hear on my commute but a story of how a woman escaped from the twin towers on September 11th! I don’t know what to make of this. Was it coincidence? Was it something more? Either way, it’s an interesting story.
There are three major sections to this book aside from the introduction and the conclusion.
The first part deals with the miracle of creation, the fact that there’s something rather than nothing. Metaxas holds to an “old earth” view of the world but that doesn’t stop him from being amazed at creation or calling it anything short of miraculous. The chances of life existing apart from some Divine intervention is impossibly small and Metaxas’s description of this is really well done.
The second part deals with miracles found in the Bible. Here he focuses on God’s purposes in giving miracles: As a sign pointing to Himself.
The third part is a list of modern miracle stories. These stories include conversion miracles, healing miracles, visions of angels, and other stories. Metaxas limited the stories shared to ones that were clearly supernatural (not mere coincidences), were from people he personally knew or got to know, and were from people that he trusted to be telling the truth. The miracle stories were truly compelling stuff.
But were the miracle stories true? Metaxas quotes G.K. Chesterton extensively at the start of the book from Orthodoxy. Chesterton argues that it is atheists who don’t take the evidence seriously when it comes to miracle stories. These stories, on their face value, have a ring of truth unless you by faith say that miracles can’t happen. You must either believe that the people telling the stories are either lying or crazy if you want to disbelieve their stories. Certainly, there are those who lie about or imagine such things, but I don’t think it makes sense to discount them all. Furthermore, many of these stories happened in public view and could easily be corroborated. In general, then, I’m inclined to believe them.
I still found myself to be skeptical. Why?
On my own presuppositions
First, I found myself disagreeing quite strongly with Metaxas’s political positions during the 2016 election. Some of his views made me question his judgment and/or honesty. Ultimately, I know that this reasoning is mostly illogical, though. The book should be judged on its own merits.
Second, many of the miracles happened to those of a charismatic and Pentecostal theological persuasion. Maybe I’m skeptical because I’ve seen some of their positions misused. Or maybe I’m skeptical because God’s working specifically in that community could undermine some of my own assumptions. (However, the miracle stories covered happened to charismatics, Presbyterians, Baptists, Catholics, and Lutherans alike.)
Third, one of the healing stories happened at a Benny Hinn crusade. This made me cringe. When I shared this with my Sunday night bible study group they helpfully reminded me that God has shown that he can work even through a donkey.
I believe in miracles, especially those miracles found in Scripture. I also believe that God continues to be active in the world today. The stories included in this book are incredible – and credible. The longer-term effect of this book, I believe, is to open my eyes once again to their possibility. Like many Christians, even I can get caught in a materialistic mindset and miss out on the active work of God. This was a good reminded of his continued work, as the one Outside creation, breaking into creation to point humanity back to him.