What happens when we have an incomplete, incorrect, or inadequate understanding of the doctrine of Creation?
For my final post in this series I make the observation that if we have an incomplete view of Creation, we will devalue scientific pursuits. I suppose that it is appropriate that this post follows on the heels of my book review of Alvin Plantinga’s philosophy/science book Where the Real Conflict Lies. Perhaps between the two some reader will decide science isn’t so bad after all.
Let’s start by taking a look at why science has been devalued by so many in Christianity.
Science and Religion Appear to Contradict:
The apparent contradictions reside around epistemology (how we know stuff) and supernaturalism. That is, the “scientific worldview” claims that we only know things through reason and observation and that there are no supernatural processes. Christianity claims several sources of knowledge which include reason and observation and add to those history and Revelation. Additionally, Christianity sees both a supernatural cause behind everything (God creating the Universe) and supernatural intervention at various points in history within the created realm. These first two contradictions can be resolved when we understand that the “scientific worldview” is really a philosophical add-on to science, that is, the scientific method of hypothesis-building and observation. There is no default reason why one would have to accept one with the other and, in fact, I believe Christianity, supernaturalism and all, provides just the right environment to spur scientific discovery.
There is another kind of apparent contradiction, however, and that is between what appears to be revealed through the scientific method and what appears to be revealed in Scripture. The most obvious of these resides around the question of origins. On many interpretations of science, an old earth view best interprets the scientific data but, on many interpretations of Scripture, a young earth view best interprets the Scriptural data. What are we to make of such observations? Do science and religion stand in contradiction to each other? In some sense, it would appear so. This particular interpretation of scientific data stands in contradiction to that particular interpretation of Scriptural data. These apparent contradictions shouldn’t be taken lightly and we shouldn’t try to resolve them too soon. There are important questions at stake. However, ultimately I would say that there is no real contradiction between what God has revealed in nature and what he has revealed in Scripture. The problem must reside in our understanding of one or the other.
Note: A final observation needs to be made here on authority. Christians take Scripture to be authoritative. Because Scripture is “special revelation” it can be used to better understand “general revelation.” It’s our glasses for seeing the world correctly.
Science doesn’t provide the deep answers to our most pressing concerns:
The modern scientific community attempts to answer many questions – Where did we come from? Where are we going? What is the nature of our humanity? Christians, however, already have answers for many of these questions. We were created by God. We are awaiting the New Creation. We are image bearers of the living God, fallen, but able to be redeemed.
So, then, what can science add if we already have answers to these most pressing questions? The best science can do, it seems, is provide limited answers to problems which will be obliterated at the End of the Age.
True, but what happens now still matters and, if science can make advances in medicine, or help solve issues of global hunger, that’s a quantifiably good thing. Our lives are measurably better than they were a hundred years ago thanks, in large part, to the efforts of the scientific community. No, it can’t answer our deepest questions or resolve or most profound problems, but we can still thank God for its contribution in our world.
Science “replaces” Theism as a worldview:
Given the above two concerns there is a fear, not unfounded, that science replaces a Christian (or, generally Theistic) worldview. In fact, Naturalism/Materialism does. It provides a competing perspective on who God is (there is none), who we are (conglomerations of matter), and where we are going (annihilation). But, once again, it is a mistake to equate science with its philosophical add-on: Naturalism.
Science and Theology, friends:
There is another way to view all this and, I think, is quite Biblical. It goes back to Creation. God spoke and the world came into being. If God created the world, and declared it good, we should expect that the study of that world (science) and our study of God (theology) ought to be friends. And indeed they are.
Material creation points to the glory of God. Science helps us better understand material creation. Psalm 19:1 says “The heavens declare the glory of God; the skies proclaim the work of his hands.” Creation points us to the glory and grandeur of the Creator. It doesn’t tell us all we need to know, but it does help us know that God exists and that he is Divine (Romans 1:20).
Christianity provides fertile ground for scientific discovery. This is a point Plantinga makes over and over in Where the Real Conflict Lies. If God created us with purpose, it makes sense that we would seek out to understand His creation and have minds capable of understanding the world.
Materialism/Naturalism is not so kind. It is not uncommon for those holding to a materialist perspective to deny the ability of our reason and observations, ironically, by pointing to their own observations. The best they can answer is that we have arrived here by dumb luck. Christianity, on the other hand, provides an explanation for why we are here and can comprehend and a reason to pursue science – in order to see more clearly the glory of God!
Abraham Kuyper, On Calvinism (See his observations on Normalists vs. Abnormalists)
Blog Fide Dubitandum: The blog is apologetic in nature and does a great job at showing the follies of philosophical materialism. It’s good reading.